Psych Central News
Empathy — Or Lack Thereof — Plays Key Role in Moral Judgments
Is it OK to harm one person to save many others? Those who tend to say “yes” when faced with this classic dilemma are likely to be deficient in a specific kind of empathy, according to a newly released study.
In their new study, co-authors Liane Young, Ph.D., an assistant professor of psychology at Boston College, and Ezequiel Gleichgerrcht, Ph.D., of Favaloro University, found that there is a “key relationship” between moral judgment and empathic concern, specifically feelings of warmth and compassion in response to someone in distress.
“A number of recent studies support the role of emotions in moral judgment, and in particular a dual-process model of moral judgment in which both automatic emotional processes and controlled cognitive processes drive moral judgment,” said Young.
Young said when people must choose whether to harm one person to save many, emotional processes typically support one type of non-utilitarian response, such as “don’t harm the individual,” while controlled processes support the utilitarian response, such as “save the greatest number of lives.”
“Our study showed that utilitarian judgment may arise not simply from enhanced cognitive control, but also from diminished emotional processing and reduced empathy,” she said.
In a series of experiments, utilitarian moral judgment was revealed to be specifically associated with reduced empathic concern, according to the researchers.
The study of 2,748 people consisted of three experiments involving moral dilemmas. In two of the experiments, a scenario was presented to participants in both “personal” and “impersonal” versions, according to the researchers.
In the first experiment’s “personal” version, participants were told they could push a large man to his death in front of an oncoming trolley to stop the trolley from killing five others in its path. In the “impersonal” version, participants were told they could flip a switch to divert the trolley.
In the second experiment’s “impersonal” scenario, participants were given the option of diverting toxic fumes from a room containing three people to a room containing only one person. In the “personal” scenario, participants were asked whether it was morally acceptable to smother a crying baby to death to save a number of civilians during wartime.
The final experiment included both a moral dilemma and a measure of selfishness.
The researchers asked participants if it was permissible to transplant the organs of one patient, against his will, to save the lives of five patients. To measure selfishness, researchers asked participants if it was morally permissible to report personal expenses as business expenses on a tax return to save money.
This experiment was designed to provide the researchers with a sense of whether utilitarian responders and selfish responders are alike in having lower empathetic concern. For example, do utilitarian responders endorse harming someone to save many because they endorse harmful, selfish acts more generally?
The results suggest that the answer is no, according to the researchers. They found that utilitarians appear to endorse harming one person to save many due to their reduced empathic concern and not due to a “generally deficient moral sense.”
In each experiment, those who reported lower levels of compassion and concern for other people — a key aspect of empathy — picked the utilitarian over the non-utilitarian response, the researchers reported.
However, other aspects of empathy, such as being able to see the perspective of others and feel distress at seeing someone else in pain, did not appear to play a significant role in these moral decisions, according to the research team. They also found that demographic and cultural differences, including age, gender, education and religion, also failed to predict moral judgments.
The study was published in the scientific journal PLOS ONE.
Source: Boston College
World of Psychology
Fresh Perspectives from Shambhala
One of my treasured books from favorite author Linda Schierse Leonard, “The Wounded Woman,” had the most beautiful, sacred, royal-looking design on a deep purple cardstock page insert, simply announcing the name of the publishing company, Shambhala. That card, alone, I remember, was as fascinating to me as the book’s title and the mysterious, wise teachings of Carl Jung, brought to life by the woman author devoted to sharing archetypal insights. (“The Call to Create” and “Creativity & the Veil of Addiction” are just two others Schierse-Leonard penned.)
Back in the ‘80s — before the age of websites — I filled out the card and sent it in to receive their catalog of books and see what else they had up their sleeve. Over the years, it seemed I’d only sporadically receive a brochure (as fits and starts to publishing houses’ marketing efforts came into the digital age).
Having the same effect as the cardstock insert, though, as soon as the first one arrived some 20-plus years ago, I was captivated anew.
Shambhala is perhaps best defined as a Buddhist pure land. Shambhala Publications (Boston) puts out books and audio that quite literally speak to wellness, personal growth, psychology, creativity, mental and spiritual health, relationships and Buddhism. Though some material is far deeper into the latter than I could ever ponder appropriately, I have never been disappointed when a catalog does show up in my mailbox. (Nor is my husband.)
“The Mindful Path to Addiction Recovery,” by Dr. Lawrence Peltz, expands upon Western thought, offering an enlightening new way of approach to an old, troublesome problem. “Shadow Dance,” by featured author David Richo, looks good — it is subtitled ‘Liberating the Power and Creativity of Your Dark Side.’ And then there is “Making a Change for Good: A Guide to Compassionate Self-Discipline,” by Cheri Huber.
There are even texts on conscious parenting, crafts, cooking and many mandala coloring books for inner contemplation.
Some of the Buddhist Wisdom books are very approachable to laypeople and have ended up on the Shambhala Favorites list. Many are by sage woman Buddhist Pema Chodron. Her titles speak for themselves (and I for her good writing): “Living Beautifully with Uncertainty and Change,” Awakening Loving-Kindness,” and two that uncannily approach Western psychological behaviorist theory, in “Don’t Believe Everything You Think,” and “Taking the Leap: Freeing Ourselves from Old Habits and Fears.”
Whether you want to find “the middle way” between Western and Eastern, or simply want to be inspired, Shambhala offers artful, sacred and thoughtful ways of getting there. Their works truly help, whether when one needs an extra boost to feel connected to self, others and planet, or simply retreat.
You can visit Shambhala Publications here.
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